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Showing posts with label global movement. Show all posts
Showing posts with label global movement. Show all posts

February 25, 2012

"Elsewhere", by H.T. from Diavolo in Corpo (Italian anarchist mag)




















“Real life is absent. We are not in the world.”—A. Rimbaud

Existence is elsewhere. By now, we know this much too well. We cannot find the fullness capable of giving any meaning to our time on this earth either in a job that sends us traveling along through the crossroads of the career or in a daily life from that no longer holds any wonder for us. We may be able to have, but we no longer know how to be. All the things that surround us and are within our reach in the form of disposable merchandise to be accumulated are only scented balms for mortal wounds, for festering open sores caused be the renunciation of the vital minimum. The vital minimum is the possibility of creating and acting with authentic meaning, in other words, autonomy.

The critique of the miserable daily life that people lead today cannot be separated from the critique of the social order that determines it: capitalism. Our whole world has been shaped by exchange value; it has been built according to the principles of interchangeability, of quantity, of passivity, of irresponsibility. Our thoughts retrace the commonplaces dear to public opinion. Our desires are measured in terms of what can be realized thanks to a current bank account. Our dreams pursue models taken on loan from television and movie screens. Our words are inspired by advertising slogans. The very environment that surrounds us is constrained to assume the form most suited to the needs of the market as metropolitan architecture or the massacre of the surroundings brought about for industrial purposes shows. This has reached the point that soon, the very boundary between what is natural and what is artificial will dissolve.

Our identification with a world constructed to the measurement of the bank that even the project of an other world doesn’t seem to escape the blind alley into which we are forced. Even the activity of one who wants to put an end to a social system based on money doesn’t manage to avoid prolonging it, crashing against the reef of social reproduction.

Against a politics that was always a tool in the hands of the ruling class, a new parliament (however alternative) is elected. Against an economy preoccupied exclusively with its profits, new credit institutions (however ethical) are founded. Against a technology that does not facilitate life but rather renders it superfluous, one demands its mass distribution (however democratic). Against work that does not realize the individual but rather alienates her, one asks for its multiplication (however minimal). Against a power that causes infinite harm, one calls for its renewal (however revocable). Against this world one demands…this world (whatever small changes may be made).
Round and round in circles. The intolerable world in which we live is also the only world that we know, the only one we have experienced. Every project of social transformation is based on knowledge—on that with which we are familiar. Starting from these premises, we analyze, we criticize, we denounce every sort of social poison present on our planet. But even though we are aware of the necessity to spew the poison out of our organism, we are seized with doubts: will we survive such a drastic treatment? What will become of us afterwards? In order to avert the risk that such an eventuality allows, we go in search of the formula for a painless antidote. Medical science rushes to our aid: the antidote to poison is a minimal dose of the poison itself (and the “cure” very quickly reveals itself to be not only useless but harmful, because it has no other effect than that of rendering the poison itself still more virulent). Thus, the critique of this world ends by proposing its models once again. Round and round in circles. But this is the surest way not to bring this world down.
Until recently, it seemed certain that the realm of freedom could find no place within the realm of necessity. The latter was limited to predicting and preparing the conditions for the advent of the former (from this we derive all the eulogies to the “development of the productive forces” and other pleasantries that favored “the mysterious identification of the capitalist economy with social revolution”). Under the rule of capital, happiness is elsewhere; this is impossible to doubt in view of the chains that leave their mark on our flesh, but its seed still had to hatch under the snow and one only needed to wait for the end of winter to see it blossom. This was what we were taught until recently. But now this certainty in the spontaneous succession of seasons has frozen to death along with the sporadic swallow that was occasionally seen on the horizon. And the weather becomes ever harsher. One cannot keep waiting for the spring. It is necessary to create this spring, but the task is not easy. So why not just say that it has already started?

This is the way that some frozen victims of the social ice age have decided to get around this obstacle. A new ideological creed has replaced the old one; it is decided that the realm of freedom no longer comes after the realm of necessity, but rather flanks it, exists together with it. Freedom is no longer built on the ruins of the palaces of power, something that would first require their toilsome destruction. Instead it is built on their margins. The elsewhere in which one can finally be oneself is no longer an absent totality that is realized in the future, as soon as possible, but a partiality, already operating in the present. The state is not destroyed, but ignored, deserted, abandoned in favor of a “bipolar society”—in the stalinist version—or a “non-state public sphere”—in the libertarian version—into which one can enter, passing through the “crevices” of the capitalist mega-machine.

It is only by hearing these two bells—the stalinist bell and the libertarian bell—at the same time that one can clearly perceive the identity of their ringing. Here the first one tolls: “It is necessary first of all to tend to the construction of these experiments in liberation, rather than tending to the organization of the proletarian masses to the end of the rupture or supercession of the general arrangements of the system, because it is possible to carve out spaces of liberation even in the absence of this rupture or supercession, or precisely because liberation will come to pass through the gradual, molecular and interwoven expansion of these spaces. Thus, in this case, the state and the market would not be ‘overthrown’, but rather ‘marginalized’, ‘extinguished’.” And now let’s listen to the second: “Self-government submerges action tending to organize moments of collective participation extraneous to the presence of the state starting with a simulation in effect: 'as if’ it were not there'. The erosion of the aspects of existence ruled by the state mortgage can become a collective practice that makes participation trenchant if these moments are really laboratories of unheard-of resolutions for problems tied to social life…the spreading of moments of self-government acquires a sense of opposition that, from a phenomenon that is antagonistic or subordinately reactive to a temporary lack of institutional services, is posed as an unpublished rough draft of projected organizations of society.” The prose varies in its range of expression, but isn’t the refrain really the same?

And so the smaller one’s desires are, the greater the possibility of satisfying them. The successes obtained through a realist politics cannot hide the naked reality that they have been paid for with the coin of renunciation. The “happy isle” carved out by an ocean of denials is not a free world. The “socially useful” job carried out in a small enterprise (no matter how collectively it is run) is not communism. The life passed inside the walls of “self-managed” spaces is not anarchy. Whatever their colors may be, flowers cultivated in an artificial hothouse are not the spring. The “experiments in liberation”, the “moments of self-government”, all these instances in which we feel that we are protagonists can certainly take place and perhaps even increase, but only to the extent to which they are granted. Only to the extent to which they would not constitute a danger to the social order that they would like to weaken. Only to the extent to which they represent the crumbs that fall at our feet from the table of those who rule us. A warning to insurgents: the state is not going to fade away on its own and it certainly has no intention of killing itself.

Until recently, revolutionary hope expressed the secular disguise of a messianic vision. The great dusk represented a kind of Final Judgment capable of splitting history in two, with the world before the revelation quickly disappearing as freedom, which has finally been acquired, erases the last traces of original sin. The disappearance of such millenarian assurances will never be adequately toasted. Only now we would be jumping out of the frying pan and into the fire if we were to replace it with the old Marxist idea of a freedom that “can only bloom on this reign of necessity.” With its blackmail, necessity renders only the terrain of constraint fertile, certainly not the terrain of autonomy. If freedom is elsewhere, we cease to experience shame when we do not know what will arise on the ashes of the prison in which we are presently enclosed.

If we want to be realists, we are finally such at bottom. A utopia cannot exist with both feet on the ground. What makes utopia subversive is the tension that it generates, the insatiability that leads it to never be contented and to never be resigned. To not look where one is going because one does not want to remain where the gaze reaches. On the other hand, the utopia that claims to be concrete, the one of modest practical reason, the one that is revealed in the contrast between the grandiosity of the ends and the cringing mediocrity of the means, the utopia of shopkeepers who want to subvert the world while still remaining at peace with every Christian neighbor, this utopia is only a reformist lie.

What else could reformism be if not the endeavor to find an artificial bridge—parties, conferences, social centers, nonprofit enterprises, rural communes, municipal lists…—capable of uniting means and ends, a supposedly unchangeable reality and the designated ideal, after having abandoned the real forces of revolution? Is not its psychological origin perhaps exposed by observation of the partial possibility of modifying social organization? Isn’t its stimulus possibly born from the need for victory, the need to say goodbye to the long trail of defeats that the revolutionary idea has known? Couldn’t its fortune derive from the radical opposition to extremism? It is of little importance to know whether its supporters sit in parliament in double-breasted suits or march in the streets in white overalls.

It is a cliché, but one worth remembering: the world in which we live is one. It is the world of authority, of money, of the market, of the state. It is the realm of necessity. Today in its pervasive presence, there is no elsewhere. There is no realm of freedom, miraculously preserved from the genocide in course, in which to find refuge. So if we are persuaded that existence is elsewhere, then we must realize that elsewhere here. Without deluding ourselves that the process of social becoming is automatic and irresistible, and that it will spontaneously understand all of the obstacles blocking its interests. On a practical level, this delusional perspective would work itself out in the renunciation of all active and conscious intervention aimed at fighting against the activities of domination. Without deluding ourselves that those who built this world in their image and likeness will turn it over to us without a fight in the face of our supposed greater “technical competence” in formulating adequate solutions to social problems. The nightmare in which we live will not end in a peaceful sunset.

Although the idea is no longer fashionable, the great game of freedom cannot do without a radical break, a social upheaval. Simply because its realization has all the characteristics of a wager: it is a risk that depends to great extent on chance. On her behalf, the player only has the passion for the game and the determination of his will. We leave the reassuring promises to advertisements. It is true that we may never experience the enchantment of being in the world. It is true that we may never live our existence here, feeling instead that it is elsewhere. But why not try it? Is there really anything better for which it is worthwhile to take the trouble of living?

February 20, 2012

To Everyone Feeling Screwed Over by the Economy! Alternatives to Political Systems, Consumerism, Economics, Population, Society, Village Development — by Kyle Chamberlain

To everyone feeling screwed over by the economy,
We are told that our problem is that there aren’t enough jobs. This message is everywhere. The media gauges our plight with regularly updated unemployment statistics. Politicians debate theatrically over who can create more work. People everywhere clamor for scarce positions at factories and corporations.
I’d like to point out the great irony of this situation — people hate their jobs. How many people do you know who love their job? The truth is, most of us who have ordinary jobs can barely tolerate them. All else being equal, we’d rather not do them.
Work ethic is something this society takes pride in. But, if we are honest, we will confess that we call ourselves ‘hard working’ primarily to rationalize the daily abuses, deprivations, and indignities of the workplace. Work ethic is the only ethic most of us satisfy at our jobs. I think we can agree that most of our jobs aren’t making the world a better place.
So here we are, bickering and begging to fill roles we hate.
We should remember, that ‘employed’ is just another word for ‘used’. Just as you might employ a hammer and nails, your employer employs, or uses, you. The term ‘used’ very aptly describes our relationship with our employers. Like prostitutes, we resign ourselves to fake relationships for an empty cash return. In a healthy relationship, our devotions are reciprocated in kind. But in a relationship of use and abuse, the best you can expect is a cash settlement.
It should not surprise us, then, that politicians and other powerful people will laud our enthusiasm for employment and champion that cause. To the elite, unemployment is a crises because it means that the population is insufficiently used. An unused population is unprofitable, and potentially unruly. So, when the wealthy come to our rescue, they do it with jobs. As the Bill and Melinda Gates Foundation slogan goes, "We believe that all people deserve the chance to lead healthy productive lives." (emphasis mine)
Employment has become almost inseparable from other values like responsibility and human welfare. In our culture, promoting employment has become synonymous with supporting families, communities, and countries. At a time when we are so utterly reliant on employment and the economy for our survival, being anti-job is like being anti-life. Who but the laziest and most unrealistic sort of hippie would oppose jobs?
But let us not forget; people were not always so dependent on employment or the economy for survival. In fact, we’ve been hunter/gatherers for most of our existence. Money, the economy, and even farming are relatively recent contrivances. We made them up. And, until very recent history, jobs were merely part of a mixed strategy used by families to make a living. Hunting, gathering, gardening, crafting, gifting, cooperation, trade, and self-employment, are all perfectly viable ways to make a living. Our grandparents recognized that money wasn’t always the most effective way to meet a need. Living by paycheck alone was a thing for the urban wealthy.
At periods in history, it’s been possible for some people to use currency to maintain an affluence disproportionate to the real value of their work. We may be nearing the close of such a period. Unfortunately, alternatives to employment are growing scarce.
It’s not something taught in history class, but our reliance on employment stems ultimately from the destruction and monopolization of our environment. People once relied exclusively on free natural resources. The trend toward universal employment has followed in lock step with the destruction of those resources. When the things we need are no longer freely available in nature, we’re forced to labor at ever more complicated and dubious methods of resource extraction. The story of our culture’s relationship with American Indians and other indigenous cultures, illustrates the common pattern.
My young men shall never work. Men who work cannot dream; and wisdom comes to us in dreams. You ask me to plow the ground. Shall I take a knife and tear my mother’s breast? Then when I die she will not take me to her bosom to rest. You ask me to dig for stone. Shall I dig under her skin for her bones? Then when I die I cannot enter her body to be born again. You ask me to cut grass and make hay and sell it, and be rich like white men. But how dare I cut off my mother’s hair? — Smohala, Wanapum spiritual leader, 1851
Time and time again, indigenous resistance to work, as we know it, only broke when traditional resources failed.
My people did not farm and had no use for crops until the salmon runs began to disappear from the streams and rivers. White activities causing pollution, and commercial fishing projects were the cause of this. Every year, the Colville found fewer salmon to take, not enough to live on, and so began to farm to stay alive. Finally, dams were built on the Columbia and the salmon were stopped altogether from coming above Grand Coulee. The salmon were gone, and high powered rifles are doing about the same to our game animals. By the time we saw the need to farm, the younger generations realized their ancestors had let the whites have the richest and most fertile bottomland. And it was too late to get it back. — Mourning Dove, Colville author, 1888-1936
The indigenous haven’t been the only people forced to deal with resource destruction and monopolization. Corporations and governments are actively marginalizing our access to clean water, healthy food, safe shelter, and social support. All of these things, once provided freely by our environment, are now increasingly expensive.
It’s not just our physical environment that is being destroyed. Our social and psychological environments are also under attack. Economic pressures, advertising, and propaganda have undermined the self-reliance of families and communities. Perhaps the ultimate victory of consumerism is that many people have lost their ability to find meaning outside of work. Many people will tell you they simply wouldn’t know how to spend their time without a job. Can they really see no higher value in their lives? Without respect for ourselves, and the support of others, there’s no climbing out of this abusive system.
The influence of the world’s powerful minority should not be underestimated. But those of us in privileged countries need to understand that this economic ‘crisis’ is largely due to the world, and perhaps mother nature herself, finally calling our bluff. The fact that our economic prosperity can falter so rapidly is proof that our wealth is not based on the real value of our work, but our success in a deceptive and exploitative game. We owe our declining wealth to mountains of debt and our lucky political position, and we’ve milked them for all they’re worth. We’ve been cheating people out of real value, for novelties and speculation, since the fur trade era. And now, bubbles are bursting.
Our way of life has also depended on finite fossil energy resources. This is not to mention threatened soils, waters, and forests. And the world is getting more crowded. It might be time to figure out what it actually looks like to live within our means.
But let’s be clear. We don’t need more jobs. We need access to the basics of survival. We don’t need more money. We need to heal our environment. We don’t need employers to keep us busy. We need time to make our communities into healthy habitats for people again.
The less we participate in this abusive economy, the better. 10% unemployment is deplorable. We need 90% unemployment. If we really resent this system, let’s earn less, buy less, and own less. Let’s invest our time, energy, and resources in things that can’t be taxed or parisitized by corporations. Let’s deal not in dollars, but in energy, nutrients, materials, local currencies, and relationships. Let’s not expand, let’s stabilize. Let’s enjoy art, culture, and leisure. Perhaps we can topple the pyramid by shrinking the bottom.
Our work is this: We’ve got to make clean water available wherever rain falls. We’ve got to make food grow so rampantly that you can’t give it away. We need to build affordable and debt free housing. We need to start creating opportunities where we live so we don’t have to drive. We need to wrest control of land and resources away from powerful minorities. We need integrative, sustainable methods for managing land. We need to ranch in a way that makes game more abundant. We need to farm in a way that makes forests grow. We need to use energy in a way that generates peace and stability. We need to strengthen our social bonds.
If you still have a job, get everything in order, and quit. Do it as soon as you can, because we’ve never had a more important work to do. 



Editor’s Note: If you enjoy the article below, and you missed Kyle’s past 3-part series, amongst others, be sure to check them out! (Part I, Part II, and Part III.)

February 9, 2012

TAKE THE CITY! (What´s new in Spanish Revolution)








Hi comrades!

We write you to spread a Spanish´ (Mallorca) iniciative called "take the town" (tomalaciudad). It´s about take empty places (private or statal properties) and make them squares, communitary gardens, places to meet each other and work togeter (Exarhia´s way).

It is a political action based in assamblies, a critic of urban design, building a common space for the people.

Sorry my english is not enough to describe but this is the video with english subtitles and this is the manifest

Hope you like it. We ask you to make diffusion.





TAKE THE CITY!

It has been a long time decisions are taken for us but without us.
Once upon a time, there were collective spaces where people lived together and took decisions amongst equals, cultivated dialogue, fraternal cooperation and work for the common benefit.
Nowadays, our lives have been mortgaged to a political and economical system that has impoverished us and made us more dependent.
They called the political irresponsibility of putting in someone else’s hands the affairs that matter to us “freedom”.
We were educated within a childish and selfish outlook, articulating society in closed compartments where ruthlessness and mistrust prevail, rather than collaboration and respect.
We were “the people” and they made us “the public”, we gave up being actors to become dejected spectators of a life managed from above.
The design of our cities is also a purely political issue: the arrangement of gardens, fenced by barriers, closed by night; flowers lined up like paving stones, bushes pruned like walls.
Urban space was thought up for a mute transit of vehicles, persons and merchandising. The stage is sterile and the flow never stops - because, if we stop, order is in danger.
We have realized business and state production ways do not respond to either our wishes or our needs, and, instead, it generates corrupt and unjust structures and is hugely damaging for the environment.
What would happen if we started managing the world ourselves, from below, in a different way?
Let’s imagine, for instance, a transformed city, more natural, where, instead of so much tarmac, paving stones and sterile gardens, we grew aromatic herbs or plants from which we could extract natural remedies; where, instead of ornamental parks, we had orchards and ecological vegetable gardens, looked after by all together, children, grown ups, elders and youths.
What would happen if, instead of maintaining a highly expensive and often inefficient state public sector, we built a network of people’s services, autonomous, where the labour that supported it was managed by people’s assemblies and not according to the profit of a few; where each of us would contribute as we can and where we can; where we could develop in a wholly way as persons, both to give and to receive, not being mere passive consumers anymore?
It is not hard to imagine if we take into account that social state services are suffering ongoing cuts and the model of welfare state appears unviable, judging by the heavily indebted economical situation.
Today, our streets overflow with closed spaces: empty houses, unused plots, unfinished buildings. We start to see the ruins that reveal the decadent state of a society in crisis. A society that we do not choose but that we pay dearly.
Thus, we will take those unused spaces, previously usurped by the logics of private profit and public loss, giving them new uses for the benefit of all. So, we invite you all to participate into the new society we are constructing in those places.
We are not here to do abstract demands, it is not enough to be indignant, we are here to meet each other, populate a space and take life in our hands. We are the inhabitants, not mere passers-by, of a world that is our home, and it is our responsibility to build it.
Our strength will be measured by what we do, which, moreover, will be an example of what we are able to.
So, let’s do it, we shall not wait anymore.  




January 12, 2012

Occupy Nigeria!: Moments of Insurrection from Revolted Nigeria


























short introduction by "Moment of Insurrection" group:
Nigeria is known to many antagonists for the on-going indigenous insurgency against ecological destruction. Over the last week the country has ruptured into massive upheavals triggered by the states removal of fuel subsidy. Given that Nigeria is exploited for a massive quantity of the worlds oil supply, and that the state is recognized for little more then the fuel subsidy- the initial strikes called for by the unions have been transvered by the multitude and now across Nigeria insurrection bellows.
Below is a chronological montage of twitter feeds from numerous people and various sites, including #OccupyNigeria. Although social media remains problematic for antagonists in many struggles-, the recent ‘Arab Spring’ and Occupy movements have found a social detonator in the medium. The reproduction of these messages here creates for me a (cyber)space in which to view the belligerent pluralism of a community-in-motion’s assembly.
In From Riot to Insurrection, Alfredo M Bonanno believes we must be ‘capable of understanding the communications of the future, because it is this that will make it possible to construct the insurrectionist instruments of the future to be put alongside the knife our predecessors carried between their teeth’. And it is in this way ‘we can build an air bridge between the tools of the past and the dimensions of the future’.


Messages from revolted Nigeria:

JAN 5
ANYONE IN KANO LIBERATION SQ PLEASE DM ME A NUMBER
The #Kano protesters are scampering for their lives as Police fire live ammunition and tear-gas into the crowd
The Nigerian Police are still following the #Kano Protesters to Sabuwar Kofa firing tear gas and shooting randomly.
The latest terrorist group in #Nigeria is called “Nigerian Police Force”
“some of my friends were injured but there’s no one to take them to hospital. #Kano” Police block injured protesters
Medical attention needed in #Kano as some of the peaceful protesters are injured, following the police midnight attack.
Medical attention needed in #Kano as some of the peaceful protesters are injured, following the police midnight attack.
Sometime after midnight, #Kano police used teargas to disperse the peaceful crowd at Silver Jubilee Square
Friends Please as we #occupynigeria pls check the Hashtag #TearGas for info on how to prevent&deal with it. PLEASE RT
#occupynigeria has now besieged the Edo house of assembly in Benin city. If you’re in Edo state pls join them asap!
So, let’s prepare for medical teams/mobile units to go along with our protest. Unlike the FG, every life is important to us.
For tear gas, use gas mask, or soak bandana in lemon juice or vinegar&cover ur nose till u reach high ground. Wear Goggles
Lawyers protest at Ikeja,
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JAN 6
time is 8am and start-up point is Olaiya Junction
Lugard Hall needs you RIGHT NOW!!! You should be there if you want CHANGE!!!
The Police in Ekiti have agreed to protect the #occupynigeria protesters to ensure the demonstration is not hijacked
Meanwhile, Ogun kickstarted demonstrations this morning. Protesters now at Oke Ilewo.
Volunteer medic personnel needed in Abeokuta, Abuja, Kaduna today.
Veteran Musician Eedris Abdulkareem releases Nigeria Jaga jaga part 2.
BIS services on @MTNNG is shut down in #Kaduna
Crack down started in Kano where an amazing thing happened. Xtians & Muslims protected each other.
The Nigeria Medical Association has said it will join millions of Nigerians to protest government’s subsidy removal policy.
Some ex-militants in the Niger Delta have threatened to regroup if there is excessive use of force on #occupynigeria protesters.
Soldiers beating and molesting protesters around UI and Poly area, Ibadan.
Sokoto is tomorrow. Pls join and retweet.
Lawyers in Lagos have begun a protest against the fuel subsidy removal
STRATEGIC BRIEFING 1! Remove your phone contact details from social media network. DM Your number ONLY to Trusted organizers!
Leaders of Nigerian labour unions and the Federal Government holding secret talks in Abuja right now
I must confess I never expected the protest to be dis massive, a lot of people are out here…goin strong!
Police crack him gun carry am face up, a protester shouted “u shoot one, we shoot five” other policemen begin laff
Benin City protesters block Lagos highway. Students and lecturers join in.
Word is its crazy up at Ugbowo/Lagos road as well, benin/lagos road blocked!!!
just got word dat d emir of bauchi is marching with the masses…..Sanu Sir!!!
Protesters in Benin carried jonathan’s coffin
A building has been burnt down in ilorin belonging to the minister of youth and development
Flash! The police dat killed a protester in ilorin has been stoned to death
Another Nigerian Killed during #occupynigeria protest! Nigerian TV AIT Report says 1 protestor killed in Gusau, Zamfara
#OccupyNigeria Inspires #Kenya as Kenyan activists cite Nigerian Movement as Inspiration as they start mobilisation. Now We INSPIRE others
We’ll occupy dr minds, dr thots, dr meetings, dr plans… Until Lambs become lions and the timid become bold…
Any connections to printers in #Abuja that can work magic & print flyers for tomorrow’s protest?
Join #OccupyEnugu peaceful march this Monday by 8am @ Okpara Square, Enugu.
Im so ready for the protest…however long it takes, you should be too. This madness must end, and the time is now!
murtala mohammed international airport will be occupied retweet
OccupyNigeria protest to hold in #London, #Abuja, #Ekiti, Ile-#Ife, #Oshogbo, #Ibadan, #Ijebu-Ode, others today.
A group of newspaper readers, Thursday in Yenagoa, mobbed a man who tried to support GEJ’s-led FG removal of #fuelsubsidy.
Protester killed in Kano
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JAN 7
Security Operatives have reportedly blocked all the routes to the Eagles Square, Abuja, in bid to stall the planned #occupynigeria protest.
The nbc is blacking #occupynigeria protests out pls send your videos to occupynaija@gmail.com..
If I Die Durin D Struggle,PLS DNT LET MY BLOOD FLOW IN VAIN. C DIS BATTLE2D END.. I REST MY CASE
Go and #occupynigeria don’t be violent, don’t give the government or policemen opportunity to say we are violent….
Our comrades are gathered at Transcorp junction, Merit House. Please tell those on your TL, FB Wall, and BB contact
NANS south west have taken over Ibadan protest. As things are, it may soon turn violent
We are flooding all the senators private phones with 1 million SMS each. What do you want the message to be? Pls reply.
Support the protesters! We need handkerchiefs, mats, first aid kits, water, snacks, recharge cards for Monday!
#BenueState is on at Woodland Park, #Makurdi. Join Now!!! Please retweet, broadcast, post on facebook. Inform everybody!!!
Donations keep coming in! We just got 8 cartons of biscuits&wafers for Monday! If you can’t march, u can and should support!
Even hackers have started their onslaught. The federal looters are in trouble
All web programmers, and developers with advanced knowledge in SQL injections, proxy by pass should contact me…
London protest Live! #OCCUPYNIGERIA photo! more arrive as Nigerians students protest in london http://t.co/7tqJ27ig
Now approaching Police barricade at Secretariat, Abuja
Across Nigeria, Christians provide protection for Muslims as they observe Jumat prayers. United Nigeria.
occupynigeria‘s getting interesting. Government people should just start hiding in their offices….before una chop slap outside
UPDATE: PENGASSAN announces indefinite strike and will NOT call off even if NLC directs, until price is reversed
Market women, today, occupied the streets in Ile Ife.
SSS, today in #Minna, arrested a protester, Fatihu Aminu, a graduate of the IBB University. He’s still in SSS custody.
Attention! #OccupyNigeria #Abuja Cover your faces with kerosene dabbed hankys… That’s the fastest antidote to TEARGAS. Pls retweet!
BREAKING: #Nigeria‘s National Industrial Court rules that NLC must not embark on Strike on Monday 9 Jan
BREAKING NEWS! THE KANGAROO INJUNCTION obtained by GEJ from National Industrial Court is NOT APPLICABLE TO #OCCUPYNIGERIA NO TURNING BACK!
The criminal Judges think they carry any weight. They’ll only help upgrade this from protests to full-blown revolution.
Subsidy removal : Reps to convene emergency session on Sunday
We’ve gotten loads of water but we need First Aid Kits. Please donate towards the Monday protest
The National Information Technology Development Agency (NITDA) – nitda.gov.ng HACKED in solidarity with the #occupynigeria protests.
We will disobey all kangaroo court rulings. That’s why its called civil disobedience, idiota! The prostests will hold.
Okada men just troop out in Benin blocking all road junctions and roundabouts. E don dey red o.
Opposition politician supporting the #occupynigeria movement, you’re also chopping our money so you don’t fool me.
Some #OccupyNigeria protesters are still at the Eagle square Abuja after passing the night there.
Every 24hrs, we @NaijaCyberHack will bring down a Nigerian Government Website until they respond to our cause!
Nigerian transport ministry website hacked by activists
#occupynigeria protests at World Bank on Monday, January 9th at 11am to 1pm & at IMF on Friday, January 13th at 10am to 2pm in Washington DC
Dear Nigerians in South Africa, ball in your court! Please welcome GEJ tomorrow. Reconfirm his attendance and go say hello.
OccupyNigeria-US washingtonDC/NewYork,Otawa-Canada,Kiev-Ukraine in top gear..international movment’s spreads.. #London a success already!
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JAN 8
The Nigerian Medical Association and Nigerian Bar Association to offer free services to Nigerians in the struggle.
What You Should Know if Arrested While Protesting in Nigeria. http://is.gd/JAF0NP
Four staff unions of Ahmadu Bello University (ABU), Zaria have planned to join the mass protest called by the NLC tomorrow.
House of Representatives vote against the removal of #fuelsubsidy.
Do you know what these Honorables have done? They are trying to stop you from occupying them.
Protest kicks off at 9AM tomorrow @ Gani fawehinmi Park, Ojota bus stop, Ikorodu road, Lagos. Pls be there!
Nigeria Labour Congress commends House Motion But Says, “The Strikes and Protests Must Go On” Tomorrow
Lagos – the take-off point for the Island crowd in Lagos tomorrow is under the Falomo Bridge at 8am
FGN is offering to buy airtime on all TV & radio stations in Nigeria tomorrow to prevent #occupyNigeria broadcasts. Watch out between 12-5pm
People of Meiran, Abule Egba, Sango, Agbado & their environs converge @ Mr Biggs, Abule Egba Bus Stop, 7:30am, then to Ojota.
Redeemed University of Nigeria forbids students from joining the #occupyNigeria protest, students threatened with expulsion.
PDP vigilantes in 30 buses NOW at Hotoro to attack #occupyNigeria protesters in the morning on the instructions of Kano State Government!
President Jonathan to disregard House of Rep order on Fuel subsidy, says Reuben Abati, his media assistant.
This just got personal! 40+ innocents #occupynigeria protesters just attacked camping outside eagle square
The Nigerian police used this steel iron to beat the young man while he slept. #occupynigeria http://t.co/XlNRxPz2
I just called 911 when I reported my emergency, the operator switched off my call
Police Attacks Law Abiding Protesters, Ordered to Shoot and Kill
It’s abt 2hrs to d grand #OccupyNigeria rally, so get d words out to everyone by SMS, BBM, FB, eMail. Rally starts @ 9am all across d land.
Streets of Lagos has been empty this morning, devoid of usual Monday morning traffic. #OccupyNigeria seem to have folks away from work
Conference of Islamic Organisations, CIO, has insisted that the NLC/TUC strike should go ahead, supports #occupynigeria protests.
BREAKING NEWS! CABAL MBR Dangote website hacked by NaijaCyberHactivists4Violating workers righ
<><><><>
JAN 9
In Ojota, protesters already marching
About 40 protesters coming to Ojota, saying “We must fight, amen.”
Flash! #OCCUPYNIGERIA Ibadan-Nigeria Protesters set up bonfire to prevent police from firing live rounds
Protesters already smacking cars, shouting at motorists at Ojota.
More than a thousand at Ojota, Lagos for demonstration
Hundreds protesting outside wuse market Abuja. Banners say ‘subsidy removal is a crime against Nigeria’
Police at Ring Road firing tear gas canisters indiscriminately.
The number of innocent Nigerians murdered by Goodluck Ebele Jonathan’s dogs is growing. Two added today in Lagos alone!
With a bunch of concerned Nigerians, trekking through a deserted Ikorodu road, to join the Ojota-bound crowd
Network going a bit screwy in Ojotoa _ likely as there are thousands here now
Mob action reported to be gathering for a showdown with Area G police command over the shootings of 3 boys.
The crowd is overwhelming.. Its hot but we are together
Kano protesters burn down police vehicle for attacking peaceful #occupynigeria protesters
TVC station owned by Bola Tinubu switches off broadcast
Protesters shut down Warri, Effurun, Udu
Jonathan’s police has killed 3 protesters in Lagos and 6 in Maiduguri today
It is a peaceful protest in Birnin Kebbi capital of Kebbi State
At least 1 dead as security forces open fire on #OccupyNigeria protestors in Kano city,
Thousands of protesters burn down police vehicle for as security forces keep attacking #OccupyNigeria in Kano.
Another 7year old crushed to death in a stampede at the protests in #Kano
Nigerian Police, no more Nigerians MUST lose their lives in d course of dis Protest if y’all don’t wanna risk an OPEN WAR !!
A chopper (registration no 5N L50) is flying over the #OccupyNigeria protest venue in circles. The crowd is chanting “ole” (thief).
The NLC chairman, Abdulwaheed Omar, abruptly stops Abuja protest, without explanation. People disperse
Protesters set vans ablaze, sought to set fire on CBN gov’s home
OccupyNigeria Lagos protest called off for Day 1. Everyone returns to Gani Fawehinmi Park tomorrow at 9am. Thank you, Nigeria!!!
There’s false information on both sides. Please be careful about the information you share so we don’t cause more harm.
We will be on TVC tomorrow. We must be heard by force by fire
S/O to everyone that took part in 2day’s protests. Tommorow is another day. We won’t STOP until Nigeria is Liberated
My friend Taiye Fatoki was run over by ex gov Oyinlola’s car in #osogbo while protesting
GTB Segun Agbaje summoned 7 branches to resume duty 2day, All in VI…AjoseAdeogun, plaza and others. Letz shut them down.
<><><><>
Jan 10
Todays set up is much better. Looks more organized. The crowd is also plenty
crowd heading to Governor’s house in Marina after stopping at otedola & tinunbu’s house to sing OLE!!!
Do you want to call President Goodluck Jonathan? This is his no 08022477777
How can you deploy Special Anti robbery squad to stop Protesters in Abuja?
Policemen reported to be shooting at protesters at Onipan #Lagos
A lot of stranded passengers waiting at Murtala Muhammed International Airport.
5 dead, 10,000 displaced after clashes in Benin
Anti-terrorism squad here at Ojota. How did they miss the road to Maidiguri?
Nigerians in Ghana have just decided – they will be occupying the Nigerian High Commission in Ghana tomorrow.
Due to threats of violence and heightened tension, #OccupyNigeria in Kaduna suspends protests till further notice
P lease remember as we #OCCUPYNIGERIA it is our duty to protect D aged, young children, women & physically challenged if we are able to
lease remember as we #OCCUPYNIGERIA it is our duty to protect D aged, young children, women & physically challenged if we are able to
<><><><>
JAN 11
Day 10 of Protests. Day 3 of National Strike. #Abuja: 8am – Berger. Same route as yesterday.
Protests-Day 10. National Strike-Day 3. #Lagos-9 am: Ojota; 8am: Falomo; 7:30am: Anthony Grds; 7:30am: Mr Biggs, Abule Egba
Abuja protesters were attacked again overnight.
Nigerian Army involved in Tuesday midnight attack on #OCCUPYNIGERIA protesters who are camping in Abuja.
The Occupy Wall Street Movement will, today, make a solidarity march at Nigeria House in New York, to support the #OccupyNigeria protesters.
At about 1.30am this morning about 15 vehicles full of plain clothes men beat up #occupyNigeria youths at Ascon Oil, Wuse. Many were wounded
Ironically, d crime rate in Lagos has fallen to an all-time low sinx d beginning of #OccupyNigeria movt, crimes recorded committed by police
Ironically, d crime rate in Lagos has fallen to an all-time low sinx d beginning of #OccupyNigeria movt, crimes recorded committed by police
As you’re occupying here in Ojota, we’re occupying Nigeria’s entire airspace. No one can fly!” – Labour Union (Aviation) Rep
This is not a Nigerian spring…it is a Nigerian awakening. After the awakening comes the spring
Update: The strike still continues tomorrow Thursday, RT and Broadcast
We no longer want the round table..we r tabling the issues on d floor
There was a casket making the rounds today, at the #occupynigeria rally. And several attempts to bring down a police helicopter with curses
<><><><>
List ends in mid-morning…

December 4, 2011

California Police Peace Officer Standards, Training Crowd Management and Civil Disobedience Guidelines / CROWD MANAGEMENT AND CIVIL DISOBEDIENCE GUIDELINES: shared by publicintelligence.net














Void Network invites the friends and comrades to read, investigate, think and understand the methodologies and practices that USA and European Police uses to manipulate, passify and desolve the crowds of horizontal, anti-hierarchical and revolted communities in the streets and occupied squares of this world. The research platform Public Intelligence host (among many others) the 

California Police Peace Officer Standards and Training Crowd Management and Civil Disobedience Guidelines

featuring


CROWD MANAGEMENT AND CIVIL DISOBEDIENCE GUIDELINES



  • 35 pages
  • March 2003

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Penal Code Section 13514.5 requires the Commission on Peace Officer Standards and Training to establish guidelines and training for law enforcement’s response to crowd management and civil disobedience.
These guidelines contain information for law enforcement agencies to consider when addressing the broad range of issues related to crowd management and civil disobedience. The guidelines do not constitute a policy, nor are they intended to establish a standard for any agency. The Commission is sensitive to the needs for agencies to have individualized policies that reflect concern for local issues. The Commission intends these guidelines to be a resource for law enforcement executives that will provide maximum discretion and flexibility in the development of individual agency policies.

In the United States all people have the right of free speech and assembly guaranteed by the First Amendment of the Federal Constitution and California State Constitution. Law enforcement recognizes the right of free speech and actively protects people exercising that right.
The rights all people have to march, demonstrate, protest, rally, or perform other First Amendment activities comes with the responsibility to not abuse or violate the civil and property rights of others. The responsibility of law enforcement is to protect the lives and property of all people. Law enforcement should not be biased by the opinions being expressed nor by the race, gender, sexual orientation, physical disabilities, appearances, or affiliation of anyone exercising his/her lawful First Amendment rights. Law enforcement personnel must have the integrity to keep personal, political or religious views from affecting their actions.
When it becomes necessary to control the actions of a crowd that constitutes an unlawful assembly, the commitment and responsibility of law enforcement is to control lawfully, efficiently, and with minimal impact upon the community. A variety of techniques and tactics may be necessary to resolve a civil disobedience incident. Only that force which is objectively reasonable may be used to arrest violators and restore order.
All agencies should familiarize themselves with the terms, definitions, and guidelines set forth in this document. These are the generally accepted principles by which agencies respond to lawful and unlawful assemblies. The material in this document is designed to assist law enforcement executives in addressing the broad range of issues surrounding civil disobedience.

Guideline #9: Use of Force: Force Options
Agencies should develop use of force policies, procedures, and training for managing crowds and civil disobedience.
Discussion:
When dealing with crowds and civil disobedience situations, law enforcement must be a disciplined and well-organized control force. The decisions to use force and the force options that may be applied in response to these incidents range from law enforcement presence to deadly force. Peace officers need not use the least intrusive force option, but only that force which is objectively reasonable under the totality of the circumstances (Scott v. Henrich, 39 F. 3d 912, 9th Cir. 1994, and Forrester v. City of San Diego, 25 F. 3d 804 9th Cir. 1994). Graham v. Connor, 490 U.S. 386, 109 S. Ct. 1865, 104 L. Ed. 2d 443 (1989). The reasonableness of the force used to affect a particular seizure is analyzed under the Fourth Amendment and determined by balancing the nature and quality of the intrusion on the individual’s Fourth Amendment interests against the governmental interests at stake.
Prior to an event, agencies should continually review their use of force alternatives in response to potential actions by protesters. Training should reflect reasonable use of force alternatives in order that officers are prepared to consider the tactics/force options available. Chew v. Gates, 27 F. 3d 1432, 1443 (9th Cir. 1994).
* A Sampling of Use of Force Considerations:
  • Determine compliance or non-compliance of crowd
  • Physically moving non-compliant offenders
  • Anticipate possible actions of demonstrators
  • Identify criminal violations involved
  • Develop arrest protocol
  • Develop use of pain compliance protocol
  • Plan for disabled, elderly, and children demonstrators
  • Determine availability of personnel
  • Evaluate availability of other public safety resources
  • Include protection devices for involved personnel
  • Plan for the safety of bystanders
  • Evaluate mobility of suspects/protestors
  • Determine avenues of controlled departure
  • Anticipate potential for medical resources
  • Establish protocols for less lethal munitions
* A Sampling of Force Options:
  • Law enforcement presence
  • Verbalization
  • Firm grip
  • Compliance techniques
  • Control devices
  • Nonlethal chemical agents
  • Electrical control devices
  • Impact weapons/batons
  • Less lethal (i.e., sting balls, grenades, bean bags)
  • Deadly force

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